Date: 28th October, 2024
Narkasur is said to be the son of the Earth Goddess, Bhudevi, and Varaha, an incarnation of Lord Vishnu. Despite his divine heritage, he became a tyrant (a tyrant is typically a ruler or authority figure who exercises power in a cruel, oppressive, or unjust way, often disregarding the welfare, rights, or freedoms of others.). Initially known for his bravery and strength, Narkasur eventually turned arrogant and started terrorizing both mortals and Gods. He is infamous for abducting 16,100 princesses and ruling with an iron fist. The confrontation between Krishna and Narkasur is described as fierce. Krishna fought valiantly against Narkasur, showcasing his divine power and might. Narkasur’s rule was marked by terror and oppression, as he not only kidnapped princesses but also posed a threat to the heavens and the divine order.
The killing of Narkasur by Krishna symbolizes the restoration of dharma (righteousness) and the removal of evil from the world. It reinforces the message that tyranny and evil will ultimately be defeated. Before his death, Narkasur realized the consequences of his actions and sought forgiveness. He was granted a boon that his death would be celebrated, leading to the festival that symbolizes the victory of good over evil.
In Kaliyuga, as in the Narkasur narrative, the emergence of heroic figures—like Lord Krishna—is essential for restoring balance and righteousness. These figures inspire hope and serve as catalysts for change, encouraging people to rise against the tide of negativity and moral decay.
Today, many people see politicians as tyrants because they often put their own power and wealth above the needs of the public. When leaders act out of self-interest, ignore basic services like healthcare and education, or silence people who disagree with them, it breaks the trust citizens have in them. Instead of working to unite and serve everyone fairly, some politicians end up creating divisions, allowing corruption, and putting their own goals first. This kind of behaviour makes people feel that politicians are more focused on control than truly helping society.
Some activists seem to consistently support politicians, appearing on selective media channels and aligning with specific political agendas. This partnership has blurred the line between independent activism and political influence. This partnership has further made it hard for viewers to distinguish what’s legitimate from what’s politically staged or biased. Altruist activists are rather Rakhandaars.
As one Narkasur effigy burns, new “Narkasurs” of corruption, ego, and injustice seem to emerge within society. This cycle serves as a reminder that Diwali’s true spirit lies not only in celebrating past victories but in facing the persistent challenges of negativity that arise within and around us daily. Just as when you defeat one Narakasura, another rises on the same day, the same can be said for politicians: No Matter How Many You Try To Eliminate, New Ones Keep Appearing…
Narakasura is a key figure in Assam’s history, particularly in Kamarupa, as he is considered the ancestor of three ruling dynasties. A hill south of Guwahati is named after him. He is also linked to the Kamakhya Temple, a major site for worship of the Shakti Goddess: this shows how important Narakasura is to the culture and spirituality of the area.
The Comunidade system is a unique heritage that sets Goa apart from other states and provides a form of protection for local land and community interests. This community-based land ownership gives Goans a special advantage, allowing them to maintain control over land use, preserve local culture, and ensure sustainable development. Rather than needing additional “special status” from the appropriate Government, safeguarding and strengthening the Communidade system itself can serve as a powerful tool for protecting Goan land, culture, and identity.
The Comunidade system is more than just a land management approach; it connects us to our sacred bhoomi. In our tradition, this land is the mother of Narkasura, protected by Varaha Avatar of Lord Vishnu. Whenever Narkasura became tyrannical, Lord Vishnu, through various avatars, restored balance and sanctity. Today, the Comunidade system empowers us to safeguard this precious soil for future generations. Just as Vishnu upheld dharma, it is our duty to protect our motherland. Strengthening the Comunidade isn’t merely about land; it’s about honouring our heritage and identity.
Goans are being urged to look beyond the yearly burning of Narkasur effigies and focus on defeating the “Narkasur” within—our own flaws, corrupt habits, and moral compromises. The message is simple: real change won’t come from just setting fire to a symbol; it comes from rejecting corruption and choosing integrity in our everyday actions. This Diwali, the call is for each person to be accountable, to stop the ‘loop’ of corruption at its source, and to live by values that bring genuine change to our community.